The Rajasthan Prevention of Witch-hunting Act, 2015 (hereinafter “the Act”) came into power in April 2015. The unique sanctioning, as the name proposes, is apparently focused at fighting the issue of witch-chasing that wins in the State. The Preamble to the Act expresses that the target of the Act is to “give powerful measures” to “handle the hazard of witch-chasing” and to “forestall the act of black magic”. While the Act has been in power for over three years now, no conviction under the Act has come about starting at yet. As there is no decision of the High Court deciphering any of the arrangements of the Act, the Act itself alongside the Rules made thereunder, “the Rajasthan Prevention of Witch-hunting Rules, 2016” (hereinafter “2016 Rules”) holds conflict. The proposition of this article is that the Act experiences an issue of overcriminalisation, as is prove essentially by Section 2(b) and Section 8 of the Act. 
Overcriminalisation and The Meaning of Black Magic Under The Act 
While a general public established on standards of freedom should regard the self-sufficiency of its residents, the State has the ability to condemn certain methods of direct. The State’s capacity to condemn must be carefully translated, and any exceeding of these forces to condemn direct not fairly falling inside the ambit of criminal law must be speedily struck down. 
Area 3 of the Act denies the commission of witch-chasing and exercise and practice of black magic. “Black magic” finds a somewhat particular definition under the Act. By and large, it is a focal rule of criminalization that there must be an actus reus (blameworthy act) and mens rea (liable perspective). When both of the two components are deficient with regards to, criminalization doesn’t for the most part follow. Under the definition area, the actus reus is the “utilization of otherworldly or supernatural force” to “call up soul or cast spell or find the whereabouts of taken products”. The mens rea that the definition accommodates is “malevolent expectation”. The actus reus establishing the offense — utilization of heavenly force — is an incomprehensible demonstration. Indeed, even the mens rea necessity of “fiendish goal” escapes definition. Matters are additionally confused by the discipline segment for the offense, which includes the extra mens rea necessity of the goal to “prompt mischief or damage” to any individual. The activity appears to be to a great extent excess, as the two mens rea prerequisites have a noteworthy cover. 
A baffled actus reus and an obscure mens rea in this manner make the criminalization of the activity and practice of black magic ridiculous and powerless against being sent against minorities. In fact, the extraordinary laws focused on black magic and witch-chasing overwhelmingly target practices of the Dalits and the Adivasis, misleading them further. It should likewise be recollected at the beginning that witch-chasing is a gendered offense, with ladies being the prime casualties of the demonstration. It might accordingly not be unrealistic to derive that the arrangement condemning act of black magic might be placed in administration of a similar thought process unwarranted charges of black magic are leveled against ladies for to deny them of their property or to settle feelings of spite with them, among other “reasons”, yet this time utilizing State hardware. In addition, the plan of the Act has all the earmarks of being befuddled: however it is focused on handling the issue of witch-chasing the casualties of which are normally ladies and minorities, it additionally condemns the practice of “black magic”, a claim that generally targets ladies and minorities. It is presented that such an outcome is inappropriate and unwanted for a criminal resolution. 
Overcriminalisation and the inconvenience of aggregate fines 
Under Section 15 of the Act, the State Government is engaged to make rules for the execution of the arrangements of the Act. The 2016 Rules have been made in the exercise of this force. The 2016 Rules, which became effective on 26-1-2016 recommend the way of a request to be embraced for the inconvenience of aggregate fine in a zone under Section 8 of the Act. The intensity of the State Government to force aggregate fine is to in this way be found in Section 8 of the Act read with Rule 3 of the 2016 Rules. This turns out to be plentifully obvious from the way that the language of Section 8 itself accommodates a “request in the recommended way” and Rule 3 sets out the way of “request under sub-segment (1) of Section 8” . Fine is a type of “discipline” under the Penal Code, 1860. Just a sentence approved by law can be passed by a court of the equipped ward. Under the Code of Criminal Procedure, 1973 (hereinafter “the Code”) the criminal law process is isolated into the phases of examination, request and preliminary. The request follows an examination and goes before preliminary, and no punishments, for the most part, can be forced after a request. 
In any case, under Section 8(1) read with Rule 3(1), a Sub-Divisional Magistrate may force an aggregate fine in the wake of leading just a request. This is against the fundamental principle of criminal law that no approval can be forced without there being a proper assurance of blame set up.  Rule 3(4) stipulates that the Sub-Divisional Magistrate while directing the request, will stick to the technique for rundown preliminaries set down in the Code. Be that as it may, it must be noticed that the methodology for synopsis preliminaries just enables the Magistrate worried to “attempt” summarily and not to “ask” summarily. The language of the segment is additionally unclear and dubious, in this manner conflicting with the principles of “reasonable notice” and “greatest conviction”. 
It tries to force fine on even the individuals who might be “worried in” the commission of any offense culpable under the Act or who may neglect to “render all the help with their capacity” to seize the blamed. What qualifies as being “worried in” the commission of the offense is indistinct. To the extent the obligation of people to help a continuous examination is concerned, a derivation might be drawn from Section 39 of the Code. The segment secures an obligation on people to give data about specific offenses to a Magistrate or cop. When contrasted with offenses referenced in the area, witch-chasing and practice of black magic convey nearly lesser sentences. By ordering an obligation on people to obligatorily help the examination, Section 8 abuses the guideline regarding the independence of people as balanced creatures fit for settling on contemplated decisions. 
In this manner, it is presented that the criminalization of the act of black magic under Section 2(b) is mistaken since the actus reus for the offense is baffled and the mens rea comprising the offense is obscure. Such criminalization is likewise nonsensical as it makes the law itself an instrument of further exploitation of ladies and different minorities influenced by the training. The burden of aggregate fines on the occupants of a characterized zone is likewise tricky since the authorization doesn’t spill out of a proper settling of blame, and since driving the occupants of such zones to obligatorily help the examination procedure is to disregard their fundamental independence as people. Along these lines, for reasons given hereinabove, I present that Sections 2(b) and 8 of the Rajasthan Prevention of Witch-chasing Act, 2015, present an issue of overcriminalisation, which is symptomatic of the whole enactment.

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